I like this part from part 2. It shows an evolution of gods.

Early on, the god of Genesis sometimes is referred to using a plural—Elohim. (El is a god in the Caananite pantheon, and Hebrew-Christian angels retain his name imbedded within theirs: Micha-el; Gabri-el; Rapha-el; Uri-el; Jophi-el.)

Fitzgerald: Not to mention the land of Isra-el.

Tarico: Yes! Later, Jehovah or YHWH appears to be a national god, one in a pantheon of many. (An excavated inscription addresses the goddess Asherah alongside YHWH as his consort.) In the Ten Commandments, YHWH forbids his people to worship the other Canaanite gods, but doesn’t say they don’t exist. “You shall have no other gods before me.”[2] Ignoring the commandment, the Israelites make offerings to his enemy, Baal, the storm god, and are punished. Later still, as monotheism solidifies, one song of praise simply swaps in the name of Jehovah for the name of Baal. The whole trajectory is visible right there in the Old Testament.