If we have a utility function, we are capable of assigning any arbitrary physically possible sequence of local world states to a unique real number. We can then designate a discriminant (if the utility function is capable of producing negative outputs, this would typically be 0). We can designate inputs that give outputs higher than the discriminant as “good” and lower as “evil”.
This example has flaws, but demonstrates that the terms good and evil can be well-defined in a useful way that reasonably conforms to platonic ideals of the terms.
So your previous statement was that a specific (unstated) way of defining Good and Evil, while paired with our typical modern worldview implied that Good and Evil didn’t exist? I suppose you’re almost certainly correct if that’s the case, but I don’t find that to be a very interesting statement. The only other way I can interpret this is as a claim that there is exactly one definition of Good and Evil, and anyone who uses a different definition is wrong, but that strikes me as an utterly foolish position.
I wasn’t aware of Hume’s account of definition, but it strikes me as extremely straightforward.
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If we have a utility function, we are capable of assigning any arbitrary physically possible sequence of local world states to a unique real number. We can then designate a discriminant (if the utility function is capable of producing negative outputs, this would typically be 0). We can designate inputs that give outputs higher than the discriminant as “good” and lower as “evil”.
This example has flaws, but demonstrates that the terms good and evil can be well-defined in a useful way that reasonably conforms to platonic ideals of the terms.
It’s too early for math
The best part of waking up is immediately using math to dismiss a naive philosophical statement.
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Correct.
So your previous statement was that a specific (unstated) way of defining Good and Evil, while paired with our typical modern worldview implied that Good and Evil didn’t exist? I suppose you’re almost certainly correct if that’s the case, but I don’t find that to be a very interesting statement. The only other way I can interpret this is as a claim that there is exactly one definition of Good and Evil, and anyone who uses a different definition is wrong, but that strikes me as an utterly foolish position.
I wasn’t aware of Hume’s account of definition, but it strikes me as extremely straightforward.
Good and evil is ideology. Matter has no ideology, no good, no evil.