The sceenshots are rather helpful, thanks. I’ve never heard of him getting run over, but I’m also not sure I’ve ever seen the part of him walking away either.
I feel like libs love to do this. They’re vague, but from context, everyone knows what they’re implying. When you prove them wrong they pretend they didn’t mean literally anything “just a joke bro.”
Why would this picture possibly be an important truth to power anti-China image if you think the guy in the photo was fine and the conflict got diffused after a brief chat with the tank operator?
Let us look at a specific example. A claim like “There’s cultural genocide of Uyghurs in Xinjiang” is simply unreal to most Westerners, close to pure gibberish. The words really refer to existing entities and geographies, but Westerners aren’t familiar with them. The actual content of the utterance as it spills out is no more complex or nuanced than “China Bad,” and the elementary mistakes people make when they write out statements of “solidarity” make that much clear. This is not a complaint that these people have not studied China enough — there’s no reason to expect them to study China, and retrospectively I think to some extent it was a mistake to personally have spent so much time trying to teach them. It’s instead an acknowledgment that they are eagerly wielding the accusation like a club, that they are in reality unconcerned with its truth-content, because it serves a social purpose.
What is this social purpose? Westerners want to believe that other places are worse off, exactly how Americans and Canadians perennially flatter themselves by attacking each others’ decaying health-care systems, or how a divorcee might fantasize that their ex-lover’s blooming love-life is secretly miserable. This kind of “crab mentality” is actually a sophisticated coping mechanism suitable for an environment in which no other course of action seems viable. Cognitive dissonance, the kind that eventually spurs one into becoming intolerant of the status quo and into action, is initially unpleasant and scary for everybody. In this way, we can begin to understand the benefit that “victims” of propaganda derive from carelessly “spreading awareness.” Their efforts feed an ambient propaganda haze of controversy and scandal and wariness that suffocates any painful optimism (or jealousy) and ensuing sense of duty one might otherwise feel from a casual glance at the amazing things happening elsewhere. People aren’t “falling” for atrocity propaganda; they’re eagerly seeking it out, like a soothing balm.
You’ve been linked it but if you can’t watch it now, here’s some screenshots:
Climbing inside the tank to have a conversation:
Walking away afterwards:
The real question is, who told you that he got run over? 🤔
The sceenshots are rather helpful, thanks. I’ve never heard of him getting run over, but I’m also not sure I’ve ever seen the part of him walking away either.
who told you he was run over ?
No one, lol. I have never once heard that claim until today
If that’s true, why post this? What is this image supposed to mean, to you?
I feel like libs love to do this. They’re vague, but from context, everyone knows what they’re implying. When you prove them wrong they pretend they didn’t mean literally anything “just a joke bro.”
Why would this picture possibly be an important truth to power anti-China image if you think the guy in the photo was fine and the conflict got diffused after a brief chat with the tank operator?
Can’t have your position undermined if you never take a position in the first place
Let us look at a specific example. A claim like “There’s cultural genocide of Uyghurs in Xinjiang” is simply unreal to most Westerners, close to pure gibberish. The words really refer to existing entities and geographies, but Westerners aren’t familiar with them. The actual content of the utterance as it spills out is no more complex or nuanced than “China Bad,” and the elementary mistakes people make when they write out statements of “solidarity” make that much clear. This is not a complaint that these people have not studied China enough — there’s no reason to expect them to study China, and retrospectively I think to some extent it was a mistake to personally have spent so much time trying to teach them. It’s instead an acknowledgment that they are eagerly wielding the accusation like a club, that they are in reality unconcerned with its truth-content, because it serves a social purpose.
What is this social purpose? Westerners want to believe that other places are worse off, exactly how Americans and Canadians perennially flatter themselves by attacking each others’ decaying health-care systems, or how a divorcee might fantasize that their ex-lover’s blooming love-life is secretly miserable. This kind of “crab mentality” is actually a sophisticated coping mechanism suitable for an environment in which no other course of action seems viable. Cognitive dissonance, the kind that eventually spurs one into becoming intolerant of the status quo and into action, is initially unpleasant and scary for everybody. In this way, we can begin to understand the benefit that “victims” of propaganda derive from carelessly “spreading awareness.” Their efforts feed an ambient propaganda haze of controversy and scandal and wariness that suffocates any painful optimism (or jealousy) and ensuing sense of duty one might otherwise feel from a casual glance at the amazing things happening elsewhere. People aren’t “falling” for atrocity propaganda; they’re eagerly seeking it out, like a soothing balm.