If it’s only defined by what is inside, then all eggs are schrodinger’s eggs. They’re both simultaneously a chicken and not a chicken until we observe the contents. You can’t know what it is when it’s formed if, as is postulated above, “at some point the chicken’s predecessor laid an egg that became the chicken” is the truth, as at some point what laid the egg and the contents of the egg must differentiate even if slightly. Therefore all we can do is assume it is “what laid the egg” until “what comes out,” comes out, and proves us either correct or incorrect.
The contents of the egg will be what it will be regardless of whether or not we observe it. If it will be another chicken, it will be another chicken. If it will be the next species by some definition, that’s what it’ll be. But this is not determined when it hatches. That’s not how it works. It’s determined when the embryo is formed, way before hatching.
So this premise of observing and so on is not something I can keep discussing, I feel. It’s not relevant to the matter, because whatever comes out comes out regardless of our presence.
Sure, the contents “will be” what they “will be,” but we technically can’t know what they “will be” until they “are.”
Until it hatches and “is” the best we can do is assume it “will be” what its parents “are,” or our other option is to simply refer to it as “egg, species unknown” regardless of the egg’s progenitors, which probably looks less appealing on the carton.
Would you please able to, with less than paragraph-long sentences, explain how this type of thinking helps us or creates a problem for us when answering the question? I’m really struggling to see the relevance of this (what feels like a) philosophical derailment. 🙏
In any case, the answer to your question would appear to be “because that’s the thread we’ve commented on. We chose this life.” Sorry to interrupt your prayer.
If it’s only defined by what is inside, then all eggs are schrodinger’s eggs. They’re both simultaneously a chicken and not a chicken until we observe the contents. You can’t know what it is when it’s formed if, as is postulated above, “at some point the chicken’s predecessor laid an egg that became the chicken” is the truth, as at some point what laid the egg and the contents of the egg must differentiate even if slightly. Therefore all we can do is assume it is “what laid the egg” until “what comes out,” comes out, and proves us either correct or incorrect.
I disagree with your premise one hundred percent.
The contents of the egg will be what it will be regardless of whether or not we observe it. If it will be another chicken, it will be another chicken. If it will be the next species by some definition, that’s what it’ll be. But this is not determined when it hatches. That’s not how it works. It’s determined when the embryo is formed, way before hatching.
So this premise of observing and so on is not something I can keep discussing, I feel. It’s not relevant to the matter, because whatever comes out comes out regardless of our presence.
Feel me?
Sure, the contents “will be” what they “will be,” but we technically can’t know what they “will be” until they “are.”
Until it hatches and “is” the best we can do is assume it “will be” what its parents “are,” or our other option is to simply refer to it as “egg, species unknown” regardless of the egg’s progenitors, which probably looks less appealing on the carton.
Would you please able to, with less than paragraph-long sentences, explain how this type of thinking helps us or creates a problem for us when answering the question? I’m really struggling to see the relevance of this (what feels like a) philosophical derailment. 🙏
I thought you were done with this conversation.
In any case, the answer to your question would appear to be “because that’s the thread we’ve commented on. We chose this life.” Sorry to interrupt your prayer.
Oh wow, you kinda turned a little bit passive aggressive here for no reason. Now we’re definitely done. Happy new year, bud.