Years ago, anthropologist Margaret Mead was asked by a student what she considered to be the first sign of civilization in a culture. The student expected Mead to talk about fishhooks or clay pots or grinding stones.

But no. Mead said that the first sign of civilization in an ancient culture was a femur (thighbone) that had been broken and then healed. Mead explained that in the animal kingdom, if you break your leg, you die. You cannot run from danger, get to the river for a drink or hunt for food. You are meat for prowling beasts. No animal survives a broken leg long enough for the bone to heal.

A broken femur that has healed is evidence that someone has taken time to stay with the one who fell, has bound up the wound, has carried the person to safety and has tended the person through recovery. Helping someone else through difficulty is where civilization starts, Mead said.”

https://stacyhackner.wordpress.com/2020/04/21/that-margaret-mead-quote/

“This classic text actually sucks” is probably the lowest form of literary criticism, especially when it doesn’t engage with any of the discussion surrounding the book.

That said, some classic texts aren’t all they’re worked up to be.

The Wire

Is this the one where Garak asked Sisko “is you taking notes on a criminal fucking conspiracy?”

https://en.wikipedia.org/wiki/The_Black_Book_of_Communism#Criticism

[T]wo of the book’s main contributors (Jean-Louis Margolin and Nicolas Werth) as well as Karel Bartosek publicly disassociated themselves from Stéphane Courtois’ statements in the introduction and criticized his editorial conduct. Margolin and Werth felt that Courtois was “obsessed” with arriving at a total of 100 million killed which resulted in “sloppy and biased scholarship”, faulted him for exaggerating death tolls in specific countries and rejected the comparison between Communism and Nazism…

Margolin likened Courtois’s effort to “militant political activity, indeed, that of a prosecutor amassing charges in the service of a cause, that of a global condemnation of the Communist phenomenon as an essentially criminal phenomenon.” Historians Jean-Jacques Becker and J. Arch Getty criticized Courtois for failing to draw a distinction between victims of neglect and famine and victims of “intentional murder”…

Noam Chomsky criticized the book and its reception as one-sided by outlining economist Amartya Sen’s research on hunger. While India’s democratic institutions prevented famines, its excess of mortality over China—potentially attributable to the latter’s more equal distribution of medical and other resources—was nonetheless close to 4 million per year for non-famine years. Chomsky argued that “supposing we now apply the methodology of the Black Book” to India, “the democratic capitalist ‘experiment’ has caused more deaths than in the entire history of […] Communism everywhere since 1917: over 100 million deaths by 1979, and tens of millions more since, in India alone.”

Chapter 5 of Blackshirts and Reds is another great debunking (although it’s focused on the USSR), but it’s much harder for people to write off Wikipedia as a source.