An author's clash with a Georgia school district over a brief mention of homosexuality in a presentation highlights the reach of conservatives' push for what what they call parents' rights.
In this specific case what makes the discovery of a grandaughter of the author a massive surprise and plot twist is that her father and only child of the author was gay. Had he not been so, expectations on the existance of a living descendant of the author might have been different.
That’s what makes his sexual orientation be relevant in this case: it explains why nobody expected there would be living descendants of the author and why her discovery was such a massive plot twist.
Had her father been, for example, a catolic priest (quite independently of sexual orientation), that information would’ve been relevant in just the same way and for the same reasons.
Whilst I agree that people’s sexual orientation is irrelevant in most stories that aren’t about romance (and no matter which way it goes, by the way), in this specific case it absolutelly is relevant to explain the behaviour and expectations of other participants in the story up to the point when the grandaughter was discovered.
I just came all the way back and you seemed to be accusing me of something I did not say (or meant to imply).
Eventually all the way down our little tète-à-tète you’ll see I’m explicitly saying that it makes all sense to mention an artists sexual orientation when that is part of what makes the art she or he makes be what it is.
(However in that thread you seem to be defending unprompted celebration of specific human characteristics because they have contributed to making the art of some people what it is, and that’s WAY broader than recognizing them for their specific contribution in specific artist, artworks and art styles).
As for artistic works themselves, everything and nothing are relevant and irrelevant: it’s all up to the artist what should go there.
However in this specific case somebody was telling a true story (so, not a work of art) and what was being disputed was if mentioning a specific person’s sexual orientation made sense or not here, which IMHO does make all sense (it’s actually quit crucial).
Telling a true story is all about conveying information, in which case relevance does make sense as a criteria in including or not something.
I’m culturally very dutch, having lived there for almost a decade at a key point of my life, so from my point of view all sexual orientations are absolutelly normal, same as, for example, eye color - only wierdos would ever treat people differently based on eye color, sexual orientation or any such things.
From my point of view the continued emphasising of the differences but with a different “tone” that some in anglo-saxon cultures think of as “progressive” is actually culturally backwards, as for me the ideal world is one were people don’t get classified, put in little boxes and judged and treated differently on things they were born with.
So yeah, when all sexual orientations are normal there is about as much need to point them out when not relevant as there is a need to point out the color of the eyes of somebody when not relevant. Equally, there is no reason whatsoever to refrain from mentioning it when they are relevant: you don’t act differently around and about a specific normal something than you would around and about all other normal things - if you do then that is clearly not normal for you.
I can understand that from your cultural environment the visible reflections of my own “only wierdoes emphasise absolutelly normal things” posture might be confused with the kind of thinly disguised “anti-gay” sentiment the types who in your own culture are seen as backwards put out, as you’re still in an environment were the fight for equality is done by keeping on classifying people on things they were born with and emphasising whenever you can in a positive way certain classifications to make up for past (and also still very much present from other people in your culture) negative sentiment against them, hence it’s only natural to from that worldview perceive those who disagree with such positive emphasising as anti-gay (because in your mind you assume that everybody is doing the classifying part, so those who refuse to recognize certain classifications positivelly must be “anti” them) and the unfortunate widespread belief in the Two-side Falacy in your culture doesn’t exactly help with even considering the possibility that there are more takes on such an important subject as Equality that just the 2 you’ve been led to believe are the only ones possible.
(Still, I was hoping that my logical argumentation approach on my original post hinted at were I was coming from, but I guess it didn’t for everybody)
I suggest you review the Logic of the concept that other people not celebrating every single thing associated with somebody else’s “experiences” when talking about something else and were those are totally irrelevant, somehow cheapens such “experiences”, unless you think that only some very specifical innate characteristics associated with “experiences” deserve reafirmation and celebration at every moment including when not applicable, but not other innate characteristics, in which case you’ve proven my point about not treating all normal things as normal.
(For example, just because I have blue eyes and I’ve had experiences thanks to that doesn’t mean other people should be going around talking about blue-eyed people and expecting ptherwise would be very very wierd of me)
What an incredibly narcissitic and moralistic take on the world to expect others to constantly celebrate very specific chracteristics you were born with that lead to very specific experiences you find important for yourself - you, your characteristics and your experiences are not inherently important and deserving of constant recognition by everybody else just to prevent you from feeling that they’re being cheapenned.
Mind you, such a “I see only me and what’s important for me must be treated as important by all” is also a common cultural artifact in the modern anglo world so it makes sense to see that “logic” used as an “argument” by pretty much everybody in the cultural wars over there (even nationalists and religious nutters anchor their “logic” on "“what’s important for me should be treated as important by all”).
Unequal treatment of people on things they were born with is unfair hence wrong, period.
Logically it applies is all directions, no matter if some people deem specific forms of unequal treatment as positive or not. I mean, the fucking KKK assholes think their own direction of unequal treatment is positive and that they’re “protecting their race” which should at least get you started on thinking on just how “logical” it is to keep the classication going and just trying to switch which groups are deemed worthy. The point being that keeping the framework of classification on innate characteristics around and just switching the groups you think good of an those you think badly off, is just changing who is doing the moral judging, not stopping people from being unfairly treated due to the moral judging of others - it moves the unfairness around rather than stop it.
So far, whilst seemingly trying to defend a deeply and very emotionally held interpretation of the world (which is seen as core to the identity of those who feel themselves as members of a specific cultural tribes in your quite culturally backwards corner of the world) you’ve been firing every other way trying to find a logical foothold to justify your own emotional bond to that highly political (over there) take, and all you’ve succeed in is getting ever more illogical - for example, when you say that I “bizarrely am against celebrating what makes people unique contributes to all the beautiful art and expression we see world wide” you’re making such an illogical broad demand that it would mean that I should celebrate “crushing poverty” and “a preference for Coca-Cola over Pepsi” because some people who had a past with both grew up to produce “beautiful art and expression”. The reason for the ridiculous nature of that little jewel of yours is that it relies on an Association Falacy (a kind of logical falacy which, funnilly enough, is quite commonly used by far right nutters, for example one of their “pearls” is basically “all immigrants are dangerous because some murders are immigrants”).
I celebrate the actual “beautiful art and expression” and if certain elements of the past experience of an artist are integral in making it happen, then as I see it they are relevant and it makes sense to mention them (i.e. I’m not against mentioning the sexual orientation of the artist when that helps explain her or his art because that information is entirelly relevant in that context). However it makes no sense to celebrate specific things about people just because of they are part of the life experience that contribute to the uniqueness of some artist, somewhere, and hopefully my example of there being artists whose past of “crushing poverty” and “a preference for Coca-Cola over Pepsi” “contributed to make them unique” makes crystal clear why what you wrote there is a senseless and incredibly vague association.
You are however right that I am triggered: it’s sad and infuriating when I see somebody who deep down probably shares a similar yearning for a more Equal World as I have, doggedly defend with the level of rationality of a cultist, a take on it cloned from the slogans of some political tribe in a culturally backwards country which have long drifted away from rationality (no doubt corrupted by the local politicians) and be incapable of using rationality to reach their own conclusion from first principles or at least pull themselves out a little from their narrow cultural environment and look at things from a fresh perspective.
My expectation of such capability in random people on the internet is indeed highly irrational of me.
It’s about the expectations about the likelihood of having descendants that the knowledge that the man was gay create in everybody else, especially was this was quite some time ago.
(People naturally assume that gay men are far less likely to have children than straight men, for obvious reasons which I assume I do not need to explain to you)
Such expectations then fed into expectations about the future of the DC Universe.
All this makes the discovery that people were wrong in their expectations a pivotal and thus key element in the whole story.
I’ll make it easier for you: imagine that the man was a catolic priest rather than gay, and then imagine that the story teller would have to try and work the story around not mentioning that piece of information because some people felt that there should be no mention of “catolicism”. Think just how senseless the story would be without it (most of it would make no sense for the audience because they wouldn’t understand people’s expectation that he had no childen).
If it would make no sense for the story-teller to refrain from mentioning a specific christian denomination when it was key to the story, why would it make sense for the story-teller to refrain from mentioning a specific sexual orientation which is key to the story?!
For that specific reason… alright. Makes sense to mention it.
Sadly, often it is not mentioned for such a reason. Which is what made me comment here, even tho in this case, it actually does make sense. Sorry for the confusion.
I’d like to compare that percentage to the amount of gay men that have children without adoption. Something tells me that all the butt fucking I do isn’t gonna lead me to have a child accidentally. But maybe I’ve been having gay sex all wrong.
In this specific case what makes the discovery of a grandaughter of the author a massive surprise and plot twist is that her father and only child of the author was gay. Had he not been so, expectations on the existance of a living descendant of the author might have been different.
That’s what makes his sexual orientation be relevant in this case: it explains why nobody expected there would be living descendants of the author and why her discovery was such a massive plot twist.
Had her father been, for example, a catolic priest (quite independently of sexual orientation), that information would’ve been relevant in just the same way and for the same reasons.
Whilst I agree that people’s sexual orientation is irrelevant in most stories that aren’t about romance (and no matter which way it goes, by the way), in this specific case it absolutelly is relevant to explain the behaviour and expectations of other participants in the story up to the point when the grandaughter was discovered.
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I just came all the way back and you seemed to be accusing me of something I did not say (or meant to imply).
Eventually all the way down our little tète-à-tète you’ll see I’m explicitly saying that it makes all sense to mention an artists sexual orientation when that is part of what makes the art she or he makes be what it is.
(However in that thread you seem to be defending unprompted celebration of specific human characteristics because they have contributed to making the art of some people what it is, and that’s WAY broader than recognizing them for their specific contribution in specific artist, artworks and art styles).
As for artistic works themselves, everything and nothing are relevant and irrelevant: it’s all up to the artist what should go there.
However in this specific case somebody was telling a true story (so, not a work of art) and what was being disputed was if mentioning a specific person’s sexual orientation made sense or not here, which IMHO does make all sense (it’s actually quit crucial).
Telling a true story is all about conveying information, in which case relevance does make sense as a criteria in including or not something.
I’m culturally very dutch, having lived there for almost a decade at a key point of my life, so from my point of view all sexual orientations are absolutelly normal, same as, for example, eye color - only wierdos would ever treat people differently based on eye color, sexual orientation or any such things.
From my point of view the continued emphasising of the differences but with a different “tone” that some in anglo-saxon cultures think of as “progressive” is actually culturally backwards, as for me the ideal world is one were people don’t get classified, put in little boxes and judged and treated differently on things they were born with.
So yeah, when all sexual orientations are normal there is about as much need to point them out when not relevant as there is a need to point out the color of the eyes of somebody when not relevant. Equally, there is no reason whatsoever to refrain from mentioning it when they are relevant: you don’t act differently around and about a specific normal something than you would around and about all other normal things - if you do then that is clearly not normal for you.
I can understand that from your cultural environment the visible reflections of my own “only wierdoes emphasise absolutelly normal things” posture might be confused with the kind of thinly disguised “anti-gay” sentiment the types who in your own culture are seen as backwards put out, as you’re still in an environment were the fight for equality is done by keeping on classifying people on things they were born with and emphasising whenever you can in a positive way certain classifications to make up for past (and also still very much present from other people in your culture) negative sentiment against them, hence it’s only natural to from that worldview perceive those who disagree with such positive emphasising as anti-gay (because in your mind you assume that everybody is doing the classifying part, so those who refuse to recognize certain classifications positivelly must be “anti” them) and the unfortunate widespread belief in the Two-side Falacy in your culture doesn’t exactly help with even considering the possibility that there are more takes on such an important subject as Equality that just the 2 you’ve been led to believe are the only ones possible.
(Still, I was hoping that my logical argumentation approach on my original post hinted at were I was coming from, but I guess it didn’t for everybody)
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I suggest you review the Logic of the concept that other people not celebrating every single thing associated with somebody else’s “experiences” when talking about something else and were those are totally irrelevant, somehow cheapens such “experiences”, unless you think that only some very specifical innate characteristics associated with “experiences” deserve reafirmation and celebration at every moment including when not applicable, but not other innate characteristics, in which case you’ve proven my point about not treating all normal things as normal.
(For example, just because I have blue eyes and I’ve had experiences thanks to that doesn’t mean other people should be going around talking about blue-eyed people and expecting ptherwise would be very very wierd of me)
What an incredibly narcissitic and moralistic take on the world to expect others to constantly celebrate very specific chracteristics you were born with that lead to very specific experiences you find important for yourself - you, your characteristics and your experiences are not inherently important and deserving of constant recognition by everybody else just to prevent you from feeling that they’re being cheapenned.
Mind you, such a “I see only me and what’s important for me must be treated as important by all” is also a common cultural artifact in the modern anglo world so it makes sense to see that “logic” used as an “argument” by pretty much everybody in the cultural wars over there (even nationalists and religious nutters anchor their “logic” on "“what’s important for me should be treated as important by all”).
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Unequal treatment of people on things they were born with is unfair hence wrong, period.
Logically it applies is all directions, no matter if some people deem specific forms of unequal treatment as positive or not. I mean, the fucking KKK assholes think their own direction of unequal treatment is positive and that they’re “protecting their race” which should at least get you started on thinking on just how “logical” it is to keep the classication going and just trying to switch which groups are deemed worthy. The point being that keeping the framework of classification on innate characteristics around and just switching the groups you think good of an those you think badly off, is just changing who is doing the moral judging, not stopping people from being unfairly treated due to the moral judging of others - it moves the unfairness around rather than stop it.
So far, whilst seemingly trying to defend a deeply and very emotionally held interpretation of the world (which is seen as core to the identity of those who feel themselves as members of a specific cultural tribes in your quite culturally backwards corner of the world) you’ve been firing every other way trying to find a logical foothold to justify your own emotional bond to that highly political (over there) take, and all you’ve succeed in is getting ever more illogical - for example, when you say that I “bizarrely am against celebrating what makes people unique contributes to all the beautiful art and expression we see world wide” you’re making such an illogical broad demand that it would mean that I should celebrate “crushing poverty” and “a preference for Coca-Cola over Pepsi” because some people who had a past with both grew up to produce “beautiful art and expression”. The reason for the ridiculous nature of that little jewel of yours is that it relies on an Association Falacy (a kind of logical falacy which, funnilly enough, is quite commonly used by far right nutters, for example one of their “pearls” is basically “all immigrants are dangerous because some murders are immigrants”).
I celebrate the actual “beautiful art and expression” and if certain elements of the past experience of an artist are integral in making it happen, then as I see it they are relevant and it makes sense to mention them (i.e. I’m not against mentioning the sexual orientation of the artist when that helps explain her or his art because that information is entirelly relevant in that context). However it makes no sense to celebrate specific things about people just because of they are part of the life experience that contribute to the uniqueness of some artist, somewhere, and hopefully my example of there being artists whose past of “crushing poverty” and “a preference for Coca-Cola over Pepsi” “contributed to make them unique” makes crystal clear why what you wrote there is a senseless and incredibly vague association.
You are however right that I am triggered: it’s sad and infuriating when I see somebody who deep down probably shares a similar yearning for a more Equal World as I have, doggedly defend with the level of rationality of a cultist, a take on it cloned from the slogans of some political tribe in a culturally backwards country which have long drifted away from rationality (no doubt corrupted by the local politicians) and be incapable of using rationality to reach their own conclusion from first principles or at least pull themselves out a little from their narrow cultural environment and look at things from a fresh perspective.
My expectation of such capability in random people on the internet is indeed highly irrational of me.
This is about as well formulated as it gets, thank you. I think the same way.
Straight people often (don’t) have children. Assuming that it must be this or that, forever, is absurd.
It’s about the expectations about the likelihood of having descendants that the knowledge that the man was gay create in everybody else, especially was this was quite some time ago.
(People naturally assume that gay men are far less likely to have children than straight men, for obvious reasons which I assume I do not need to explain to you)
Such expectations then fed into expectations about the future of the DC Universe.
All this makes the discovery that people were wrong in their expectations a pivotal and thus key element in the whole story.
I’ll make it easier for you: imagine that the man was a catolic priest rather than gay, and then imagine that the story teller would have to try and work the story around not mentioning that piece of information because some people felt that there should be no mention of “catolicism”. Think just how senseless the story would be without it (most of it would make no sense for the audience because they wouldn’t understand people’s expectation that he had no childen).
If it would make no sense for the story-teller to refrain from mentioning a specific christian denomination when it was key to the story, why would it make sense for the story-teller to refrain from mentioning a specific sexual orientation which is key to the story?!
For that specific reason… alright. Makes sense to mention it. Sadly, often it is not mentioned for such a reason. Which is what made me comment here, even tho in this case, it actually does make sense. Sorry for the confusion.
I’d like to compare that percentage to the amount of gay men that have children without adoption. Something tells me that all the butt fucking I do isn’t gonna lead me to have a child accidentally. But maybe I’ve been having gay sex all wrong.