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Oh so we get DOGE a useless department in the government but no bureau of paranormal research? We can’t have shit.
I think you may have just touched the lathe there.
I’m gonna nudge the lathe because I hope Hellboy is real.
I want the x-files to be real so bad it hurts. I once tried to get a Monster of the Week campaign going under the premise of “x-files, but it’s in Stalin’s KGB”. Didn’t go anywhere because I don’t have enough nerdy friends :(
I would have absolutely played that.
I appreciate it! I thought it was a winner. Cards on the table, I need to level up my knowledge of the USSR before I could play with someone from Hexbear. My knowledge there is somewhere between pop history and [anti-authoritarian Westy] history fan. So, the setting was very much going to be in the vein of 80’s movie USSR*. I wouldn’t ask my players to have the patience to educate my dumb ass through being their MC.
*I mean, I didn’t want to yap about my influences, but I realize how this reads. I wasn’t going to paint the people in the USSR in a negative light. It’s more like… Well, remember how often the FBI/USG would get in Mulder and Scully’s way? Kinda like that, but with a 80’s movie USSR flavor instead of US Govt “it’s classified because defense contractors paid us off” vibes.
The wacky hijinx will increase in frequency as the internal contradictions of the system continue to accelerate its demise.
The Tendency of the Rate of Hijinx to Increase, yes.
Ultimate shenanigan in our lifetime, comrade.
[serious, just unserious tone] Yes, hello, can you tell me what wacky hijinx and observation will explain consciousness? Because I’m dying to know.
What needs to be explained, exactly? Consciousness emerges from brain functions.
Consciousness is an extremely complex topic with regards to the struggle for communism, riddled with traps and dead ends. Oh to return to the days when consciousness meant “stuff someone thinks about”. Makes me nostalgic, before it makes me cry in frustration
So, I take it you don’t subscribe to panpsychism?
No, I don’t think so. Tbh, I don’t really think about consciousness much at all, I don’t see why such questions are important or relevant to my life.
For my part, it’s curiosity for its own sake. I like to chew on hard questions. Imo, consciousness as an emergent phenomenon of strictly how matter is configured seems a little hard to square. I can’t defend it, it’s only an opinion.
There are some philosophical problems that strike me as too caught up in language to the point that they become detached from reality. Maybe it’s my physics background, but I always want to keep things grounded in some relation to material reality, like, “What would the universe look like if this answer was correct vs that answer?” With questions about consciousness, as well as questions about determinism vs free will, everyone is seeing the same stuff in terms of observations and evidence, so to me the questions seem limited to what semantic description we use to describe it. If you believe in determinism, you have not removed free will from the universe, the universe is unchanged, you’ve just chosen a certain way to describe the same observations.
To me, if everything looks the same no matter what answer we go with, I don’t see how the question can be said to have meaning.
That’s a good way of putting it, though I suspect that outlook could be thought terminating if you suffer from a lack of imagination.
Let us suppose that our perception of consciousness is wrong; suppose that animism is the more correct view and that there is consciousness in everything. You might say “so what? Plants and stones and oceans have no means of displaying consciousness, so what would it change?”. To which, I would say that it changes a lot for us. If it became commonly accepted and deeply held that all things have consciousness and are therefore much closer to us in terms of existential experience, it could become a huge barrier to exploitation of plants, animals, resources, and even other people. Society might develop around different fundamental assumptions, which would affect the cultural attitudes towards how that society interacted with its members and environment. Animism isn’t perfect, of course; followers of animism still engage in violence with each other, still have many of the typical failings of people, that’s not necessarily what I’m trying to say. I’m suggesting that some borderline unfalsifiable fundamental assumptions- such as about consciousness- can still have an impact in shaping the culture and material manifestations of a society.
Take the US. It’s fairly common for people in the US to believe in the idea of an permanent, undying soul that exists apart from your body. I take some issues with that belief because it means that all manner of suffering can be dismissed as merely temporary earthly woes, both by the oppressors and the oppressed. It also means that state actors who organize murder could console themselves with the belief that some indestructible part of the people they harm will go on.
Well, that’s where the analysis of material interests comes into play. The idea that if you’re a good person (don’t disrupt the status quo) then you’ll get into heaven is a narrative that furthers the material interests of those in charge. That isn’t enough to disprove it, but it is enough to treat it with suspicion, and the lack of evidence paints a pretty clear picture.
You do have a point with the examples of animism. Since everyone makes some assumptions on that point, it’s worth questioning those assumptions and considering alternatives, but I guess to me, those assumptions aren’t very load bearing. There are few cases where someone’s opinion on a topic is based on their assumptions about consciousness. We could imagine, for example, someone arguing against veganism on the basis that animals don’t have souls or consciousness, but if you ask that person whether they’re opposed to animal cruelty regarding cats and dogs, they’ll probably say yes. The consciousness line, in that case, is just a rationalization.
It’s also something where if someone says, “Well, I think it’s this way,” there’s not like, compelling evidence you can show them to prove them wrong. If a debate hinges on theories of consciousness, it’s likely to result in “agreeing to disagree.” Generally, if it comes up, I’d just try to make the best argument I can within the other person’s framework of consciousness rather than getting caught up in such an abstract disagreement.
That’s not really what Marx said about superstition and religion but upvote for Scooby doo
