where do you stand on the socialist spectrum? i’ll start: my socialist views are a fusion of market socialism, welfarism, georgism and left-libertarianism - i took the leftvalues quiz (as shown in the photo attached in this post), and i got “centrist marxism”. you DON’T have to take the quiz though.
EDIT: i just added the link
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Congrats on your studies! Anything stand out to you particularly, whether it’s anarchist or Marxist? As in, particularly useful, enjoyable, etc?
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That’s awesome!
Harman’s How Marxism Works, outside of the weird misogyny and Trotskyist parts, is legitimately a good place to start. It’s clear and concise.
You’ve nailed the 3 core areas, those being dialectical materialism, the law of value, and class struggle. Dialectical materialism applied to history becomes historical materialism, and broadly ties to class struggle, which you correctly point out as the driving force behind the progression of historical modes of production.
Class struggle also informs class ideology, ie the petite bourgeoisie tends to go for more individualist ideologies while the proletariat understands the importance of collectivization, because how we live and produce informs how we understand the world. Mao’s On Practice & On Contradiction is probably the single best pair of shorter essays on driving this home and developing it.
If I may make a suggestion, skip What is to be Done? for now. That’s more of an article talking about strategy, and while useful, isn’t very important for grasping the basis of Marxism. I’d say Imperialism, the Current Highest Stage of Capitalism and The State and Revolution are both more immediately important, but before them I would suggest more than any other single work Socialism: Utopian and Scientific (or better yet, Anti-Dühring). This right here is what will dramatically expand upon and tie together everything you’ve learned thus far.
Capital can honestly be postponed for quite a while, I consider it critical but quite advanced. Excellent choice with Fanon though, The Wretched of the Earth is a banger.
As for the figures I’m assuming you’re referring to, I highly recommend Domenico Losurdo’s Stalin: The History and Critique of a Black Legend. Stalin wasn’t a saint, and this book doesn’t make him out to be one, it tries to correctly separate the “black legend” from the man in reality and place him in his correct historical context, using only western, anti-communist sources. Sadly I don’t know of a book of a similar caliber for Mao, but I also find Mao isn’t as heavily demonized as Stalin is. The closest is Nia Frome’s short essay “Tankies.”
Anna Louise Strong’s works, such as This Soviet World, are excellent ways to expand your knowledge of what the USSR was actually like from someone on the ground reporting on it. Also beloved by me are Michael Parenti’s Blackshirts and Reds and the “Yellow Parenti” speech.
And thanks for the kind words on the reading guide!
Every time I look over and refresh the comment seems to change.
I’m a perfectionist over the smallest things, and get lazy with larger projects 🫠
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Good questions!
First off, dialectical materialism is the single greatest tool of Marxism. Marx used it when writing Capital, it’s critical to class struggle, it’s why we have historical materialism. Dialectical materialism is a way of thinking about forces and change, and the motions of change in the world. Not to keep sending book recommendations, but Engels’ work Dialectics of Nature goes over the immense applicability of dialectics to everything (though this is a more advanced text IMO, and quite lengthy). Same applies to Lenin’s Materialism and Empirio-Criticism.
Mao’s On Practice & On Contradiction are critical for understanding dialectical materialism because the former goes over the dialectical materialist approach to understanding the unity of theory and practice, and the latter helps us understand the nature of contradiction. Contradiction is what compels movement, in a way, and by identifying imperialism as the primary contradiction, it’s useful for identifying what movements to support in overthrowing that, such as Palestinian liberation.
As for the labor aristocracy, they are ultimately the upper stratum of the proletariat. They are kind of like a subclass, if you will. Petite bourgeois relations push towards individualism and fascism as they fear being proletarianized, but the labor aristocracy are already proletarianized, just bribed by the spoils of imperialism into supporting it, or opposing anything that meaningfully represents an alternative. A good look at class ideology is the incredibly short essay Stalin’s Shoemaker, which traces a worker that finds himself in different occupations and thus his mindset changes until ultimately being proletarianized and naturally adopts a more proletarian mindset.
Your third paragraph is excellent, and Ho Chi Minh’s The Path Which Led me to Leninism describes exactly why so many anti-imperialists come to Marxism-Leninism. Marxism-Leninism’s strong stance on national liberation struggles and effectiveness in leading them is exactly why it is so prevalent. Both Fanon and Rodney are excellent reads, great choices.
One thing about Lenin and the progressive achievements of the USSR under him is that Lenin died very early on, and it was ultimately Stalin that had to take on that task. Sverdlov, the most likely candidate for General Secretary, was dead, and Trotsky distrusted the peasantry and had menshevik tendencies towards splitting and infighting. For all of Stalin’s faults, it was ultimately Stalin that carried on Lenin’s legacy in the midst of siege and incredible turmoil. The CPC rates Stalin and Mao both at 70% good, 30% bad, and I think that can help contextualize that we don’t idolize these figures just because we agree with much of what they wrote and did. There’s also much to critique.
For Mao, the CPC is very negative on the Cultural Revolution and Four Pests Campaign. The Great Leap Forward is more mixed, but the prior two were seen largely as mistakes even if the reasoning for attempting them were solid. Marxist-Leninist-Maoists uphold the Cultural Revolution and believe it universal to successful socialism, they just believe Mao failed. I’m not an MLM though, and neither was Mao, Mao was an ML. Hope that tangent made sense!
I love that you love Parenti, haha. The “Yellow Parenti” speech is honestly responsible for creating countless MLs, as is Blackshirts and Reds. Anna Louise Strong wrote This Soviet World in the 1930s, so it’s a good look at what the early USSR was like, as was Soviet Democracy. A good intro though to some of the history and context of AES are the Prolewiki pages on The USSR and on The PRC before you delve deeper into these.
Awesome work on your journey so far!
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That’s way too kind of you, in reality it was your own willingness to learn that’s been the primary mover. See, that’s the fun bit about dialectical materialism, you can’t just shout theory at someone and have them desire to learn it. Your environment shapes you by responding to that which is internal to you. A seed only becomes a tree because it’s placed in soil with good water, nutrition, and light, but placing a stone in the soil won’t create a tree no matter what conditions you put it in.
Just a cheeky example of Diamat, haha.
Have a great week, and thank you so much!
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That’s great, glad to see that you’re making good progress! And yep, I was hit harder than I thought I’d be by Parenti’s passing, I knew he was on his way out for years and yet it still hurt quite a bit when I heard about it. Rest in peace, comrade, may we continue what you left off!
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