I specifically said vulgar empiricism is made obsolete by dialectical materialism. The act of observation is of course a key component to dialectical materialism, but declaring oneself to be an empiricist in a conversation surrounding socialism implies a rejection of dialectical materialism. I’ll chalk it up to language difference, though.
As for China, workers are not working 16 hours a day. On average, working hours in China are 46 hours per week. China today resembles a more developed version of the NEP, which itself was socialist as well. There is no one form of economy in the USSR, the USSR developed quite distinct forms of economy over its existence, as has China.
The differences between the USSR and China? Quite numerous. China is far more populous, with a far more agrarian mode of production as of 1949. China also watched the collapse of the USSR, which they believed was heavily contributed by the USSR’s isolation from the capitalist world, as well as the historical nihilism brought upon by Khrushchev. There’s also the fact that we live in a different era of imperialism.
What’s common among China and the Soviet Union? Both are socialist. Both had working class control of the state. Both have public ownership as the principal aspect of the economy. The similarities are far more numerous than that.
By trying to narrow down socialism to “whatever the soviets did,” you’re making metaphysical errors and practicing utopianism. A scientific socialist approach accounts for the myriad differences in development, geopolitical position, and more in understanding the complex development of socialism as it pertains to each country.
At first, I thought that philosophy was different in the West, too… )))
Comrade, just for you, I asked Google—in English.
Do these explanations satisfy you?
Or do you think that “Empiricism focuses on gathering evidence and facts through sensory experience and observation” could negatively affect my socialist convictions?
As for China, workers are not working 16 hours a day.
There was a guy here who, in an attempt to convince me, showed me a YouTube video featuring a translation of a book by the Russian communist Platoshkin. Ask that guy what Platoshkin thinks about China—that would represent the opinion of a genuine modern-day Russian communist.
There was a guy here who, in an attempt to convince me otherwise, showed me a YouTube video featuring a translation of a book by the Russian communist Platoshkin. Ask that guy what Platoshkin thinks about China. That would represent the opinion of a genuine, modern-day Russian communist.
His username is Dessalines.
Comrade, I don’t want to get into a detailed discussion about China right now; my American comrades and I spent weeks arguing about this very subject over on Reddit.
We debated everything—what their typical workday looks like, the fact that they sleep on the job, and how much a street sweeper in Shanghai actually earns.
What you’re telling me is merely the window dressing. It’s just the official data.
And mind you, it wasn’t Russians who failed to pay the Chinese workers; it was a Chinese company that withheld wages from its own employees. The workers actually appealed directly to Putin, asking him to help them extract the money from the “socialist” owner of the enterprise—who had fled back to China and left his workers completely stranded.
Do you know exactly how many hours a day Chinese workers actually put in over there? I know for a fact! And that alone is enough for me to grasp the true nature of what’s happening in China; as for what gets written in the official reports—well, that’s nothing more than graffiti on a wall in a Brooklyn ghetto!
By trying to narrow down socialism to “whatever the soviets did,” you’re making metaphysical errors and practicing utopianism
No, I am not advocating for a utopia; I am asserting that the kind of socialism that existed in the USSR is simply impossible to build anywhere today!
This is not a utopia—it is bitter regret and frustration! How I hate that bastard, branded on the forehead with the mark of the devil.
What’s common among China and the Soviet Union?
Better yet, please tell me, Comrade: what is the difference between a worker in Shanghai and a worker in Moscow right now?
I’ll tell you upfront: a street cleaner in Moscow earns more. Furthermore, a street cleaner in Moscow receives free housing—modest, perhaps, but housing nonetheless.
Regarding empiricism, I already explained that I interpreted your comment identifying yourself as an empiricist to be a declaration against dialectical materialism, and towards metaphysical materialism. After you explainend that you did not mean that, I better understood you. Again, Lenin wrote the book Materialism and Empirio-Criticism against vulgar empiricism, but empiricism itself as a method of observation combined with dialectical materialism is not a bad thing. That’s why I chalk it up to language difference.
As for China, your only sources seem to be vibes and personal anecdote regarding working hours. This is unacceptable for a socialist to use as ammo against a socialist state, and is plainly disappointing to see. I have hope in Russian communists to eventually bring a return of socialism to Eastern Europe, but seeing this kind of behavior is disappointing, and I’m glad it isn’t an official party statement.
As for the USSR, I was not calling it Utopian. I was specifically calling you a Utopian for your focus on “model-building.” The USSR was no utopia, it was a real socialist state, just like China is today. What I was calling Utopian was your definition of socialism as “whatever the Soviets did,” ie by measuring how socialist a country is by how closely it follows the Soviet example. The Soviet system was the socialist system suited to Eastern Europe in the conditions of the 20th century, it is not a permanent model to be emulated and perpetuated but was a living and evolving system.
When I speak of Utopianism, I mean the type of socialist such as Robert Owen and Saint Simon, the pre-Marxist socialists Engels countered in Socialism: Utopian and Scientific.
I truly believe you are getting mixed up and believing me to claim the USSR was Utopian, but that’s not at all my point. I believe we are purely looking at a language barrier causing miscommunication.
As for the difference between Chinese and Russian workers, Chinese workers control the state and thus direct the social surplus of society towards pro-social ends. The commanding heights of industry are publicly owned in China. Again, China is closer to a more complex and developed NEP than the modern Russian economy. Socialism is not simply “having social programs,” otherwise the Nordics would be socialist. Instead, the class character of the state and the principal aspect of the economy are critical.
I specifically said vulgar empiricism is made obsolete by dialectical materialism. The act of observation is of course a key component to dialectical materialism, but declaring oneself to be an empiricist in a conversation surrounding socialism implies a rejection of dialectical materialism. I’ll chalk it up to language difference, though.
As for China, workers are not working 16 hours a day. On average, working hours in China are 46 hours per week. China today resembles a more developed version of the NEP, which itself was socialist as well. There is no one form of economy in the USSR, the USSR developed quite distinct forms of economy over its existence, as has China.
The differences between the USSR and China? Quite numerous. China is far more populous, with a far more agrarian mode of production as of 1949. China also watched the collapse of the USSR, which they believed was heavily contributed by the USSR’s isolation from the capitalist world, as well as the historical nihilism brought upon by Khrushchev. There’s also the fact that we live in a different era of imperialism.
What’s common among China and the Soviet Union? Both are socialist. Both had working class control of the state. Both have public ownership as the principal aspect of the economy. The similarities are far more numerous than that.
By trying to narrow down socialism to “whatever the soviets did,” you’re making metaphysical errors and practicing utopianism. A scientific socialist approach accounts for the myriad differences in development, geopolitical position, and more in understanding the complex development of socialism as it pertains to each country.
At first, I thought that philosophy was different in the West, too… )))
Comrade, just for you, I asked Google—in English.
Do these explanations satisfy you?
Or do you think that “Empiricism focuses on gathering evidence and facts through sensory experience and observation” could negatively affect my socialist convictions?
There was a guy here who, in an attempt to convince me, showed me a YouTube video featuring a translation of a book by the Russian communist Platoshkin. Ask that guy what Platoshkin thinks about China—that would represent the opinion of a genuine modern-day Russian communist.
There was a guy here who, in an attempt to convince me otherwise, showed me a YouTube video featuring a translation of a book by the Russian communist Platoshkin. Ask that guy what Platoshkin thinks about China. That would represent the opinion of a genuine, modern-day Russian communist.
His username is Dessalines.
Comrade, I don’t want to get into a detailed discussion about China right now; my American comrades and I spent weeks arguing about this very subject over on Reddit.
We debated everything—what their typical workday looks like, the fact that they sleep on the job, and how much a street sweeper in Shanghai actually earns.
What you’re telling me is merely the window dressing. It’s just the official data.
This, however, is the unofficial reality:
https://dvobozrenie.ru/news/protesty-v-komsomolske-na-amure/
And mind you, it wasn’t Russians who failed to pay the Chinese workers; it was a Chinese company that withheld wages from its own employees. The workers actually appealed directly to Putin, asking him to help them extract the money from the “socialist” owner of the enterprise—who had fled back to China and left his workers completely stranded.
Do you know exactly how many hours a day Chinese workers actually put in over there? I know for a fact! And that alone is enough for me to grasp the true nature of what’s happening in China; as for what gets written in the official reports—well, that’s nothing more than graffiti on a wall in a Brooklyn ghetto!
No, I am not advocating for a utopia; I am asserting that the kind of socialism that existed in the USSR is simply impossible to build anywhere today!
This is not a utopia—it is bitter regret and frustration! How I hate that bastard, branded on the forehead with the mark of the devil.
Better yet, please tell me, Comrade: what is the difference between a worker in Shanghai and a worker in Moscow right now?
I’ll tell you upfront: a street cleaner in Moscow earns more. Furthermore, a street cleaner in Moscow receives free housing—modest, perhaps, but housing nonetheless.
That is what I consider utopian—not the USSR!
Regarding empiricism, I already explained that I interpreted your comment identifying yourself as an empiricist to be a declaration against dialectical materialism, and towards metaphysical materialism. After you explainend that you did not mean that, I better understood you. Again, Lenin wrote the book Materialism and Empirio-Criticism against vulgar empiricism, but empiricism itself as a method of observation combined with dialectical materialism is not a bad thing. That’s why I chalk it up to language difference.
As for China, your only sources seem to be vibes and personal anecdote regarding working hours. This is unacceptable for a socialist to use as ammo against a socialist state, and is plainly disappointing to see. I have hope in Russian communists to eventually bring a return of socialism to Eastern Europe, but seeing this kind of behavior is disappointing, and I’m glad it isn’t an official party statement.
As for the USSR, I was not calling it Utopian. I was specifically calling you a Utopian for your focus on “model-building.” The USSR was no utopia, it was a real socialist state, just like China is today. What I was calling Utopian was your definition of socialism as “whatever the Soviets did,” ie by measuring how socialist a country is by how closely it follows the Soviet example. The Soviet system was the socialist system suited to Eastern Europe in the conditions of the 20th century, it is not a permanent model to be emulated and perpetuated but was a living and evolving system.
When I speak of Utopianism, I mean the type of socialist such as Robert Owen and Saint Simon, the pre-Marxist socialists Engels countered in Socialism: Utopian and Scientific.
I truly believe you are getting mixed up and believing me to claim the USSR was Utopian, but that’s not at all my point. I believe we are purely looking at a language barrier causing miscommunication.
As for the difference between Chinese and Russian workers, Chinese workers control the state and thus direct the social surplus of society towards pro-social ends. The commanding heights of industry are publicly owned in China. Again, China is closer to a more complex and developed NEP than the modern Russian economy. Socialism is not simply “having social programs,” otherwise the Nordics would be socialist. Instead, the class character of the state and the principal aspect of the economy are critical.